Translation | “Gentle Poems vol. I” The Hyacinth Library Part 4 by Michizo Tachihara

Swallow's Song

A distant village
It shows itself in my dream, grey and alone
In that time, gibōshi and unkind flowers was flowers
Goats sang, from day to day he passed

There are beacoups of tender mornings…
Listen in the mountain of the spring sky
Clouds that you don’t know shine, illuminated, fading away
A distant village
I expect all the time
In that time, today, beyond
I think people are waiting like me

Then one summer day you’ll come back again
I’ll come to you, to your dream, to my home
We looked at the deserted sea and the dream was blue and endless

Slowly as if reciting

Sunny place, as always, silent shadows
A meticulous pattern, fable, but clear
Petals, branches, peaks… and all
All things, thus, were sad, and drowsy

I would wait with ardour
I looked out over the mountains
The bright blue filled a sky beyond the mountains
Floating clouds were flowing, and smoke
An old stream sang again, and fledglings too
They sang happily, and no one would listen
The wines whispered, weak words

Oh, the mysterious April ! I’d wait as my heart is broken
The woman can make my days loving
I would watch… the winds, and the shadows

"For Girls Like Thistle"

I. Calmeness : For Girls Like Thistle

The wind, once flowed
Like a painting, in the pale green
A single word by a man
Which he carried, and all the people received

Smiling like, say thank you.
Between flowers began to bloom
The blue sky would never change this coulour
The song of a bell filled, the wind was clear
A shame of solicitude,
Place, by its light wings
Would fly, scenting…

There is no sin, all
All the world, there is no hunter or thief
This is the world of all creation, in the vast wind and light

II. Rainbow Ring

Warm odour scented, from the sky
The angelic hand of a girl scattered
You could look, she’s soft as a cloud
You leaned against me and she looked ecstatic.

When a night came, birds would sing, when a morning came,
I watched as dewdrops brightened in a grass… From a pearl
The grass smoothed like a chime and a sword’s edge, Both
Gave their arms like gentle trees, Trembled
The wind blew and passed, Its smile, Its touch
The damp breeze in the morning …… Again
One day rose, and fell

Your eyes reflected my eyes, in there
A thick sky far away and bright stars you can see in the day
Sympathetic, they repeated to play subtle passages

III. Delight Under a Window

Last night, the night fell
I was walking through the city
A window was closed
That light was far away for me

No! The light was next to me
A window was closed
Someone was breathing peacefully
Far away, like a tender song!
I was imitating to sing this song in secret
It was very clumsy
Old, like a broken flute

I ran away with all my legs
It was certainly very clumsy
The light was heard, Where did it go?

IV. In a Morning Twilight

I can listen to music well
But no one listens to
A little fugue, Between flowers
Between leaves of grass, Flow and colour

You open the window, And you better lean on it
There is a shadow on the earth, You’d better look at it
Ah, all things are beautiful! Besides my body
That surrounds me and embraces me warmly
I whisper, To you once more
… The transience, Ah, reach with this moment
Things change, Annihilated with beauty!

In music without stop
Fledglings and fruits lie down in the high sky
Shadows are long, They will disappear… And, They will separate

IV. Early morning

I can listen to music
But no one listens
A little fugue, Between flowers
Between leaves of grass, Flow and colour

You open the window, And you better lean on it
There is a shadow on the earth, You’d better look at it
Ah, all things are beautiful! Besides my body
That surrounds me and embraces me warmly
I whisper, To you once more
… The transience, Ah, reach with this moment
Things change, Annihilated with beauty!

In music without stop
Fledglings and fruits lie down in the high sky
Shadows are long, They will disappear… And, They will separate

V. Folk song

A cord was stretched, Already
Somebody don’t take melody
Touch it, Sadness old
Would come back silently… A little container of song

One day, the memory that a sweet song live on it
Sometimes people wear this
A bow invited light tones… He played
(Ah, the time flows long and far.)
…… Long ago rose hips played
Pigeons have sung…… That time there……
So this song has rested in people’s hearts

Time passed, Tender melodies woke up
Fingers joined, In old song
….. A mill, a stream, You were beautiful

When I was listening to a bird sing

One day, I was listening to a birdie
My heart, Was throbbing
My ears were dipped in the silence
What a sweet laugh!

Even smells, Colours of the flowers
Falling clouds, A way to sink
Climbing with the finger, Looking… Heartless
Between grasses, He rested
Without hesitation to rave, Insects
I listen to its rumblings, Drawing a little curve
Also this song would come to disappear just like

Disappear, Clouds, Disappear, Fear
The door of youth opened, Blue and blue
Colour of the sky, It was sparkled by the sun!

A song too sweet and sentimental

One day, It’s joyful wild flowers
The Pincushion, the Paulownia and the Gibōshi, all flowers
We picked them calling names
To our great circles of arms.

Another day of flowers that we don’t know its names
I was making a bouquet for you
As a sign
You carried in your chest
Those days are gone, This way is that way
This way is that way, Which tells me, Already
You were not her!

Like my sad, a tuft of grass
A grass that has not bloomed a single
Lonely, Tarnished, Shivering

Alone in the must

I. Alone in the woods

Nevertheless, Look
Fade away, Flowers and blossoms
Nevertheless, Listen
Singing, Birds and birds

Clouds remain, On the treetops
High in the sky, Are lifted
Where is blue and blue, A wind
Blurred and blurred, Will pass
On leaves of the grasses, Shadows of the grasses
It does not move from them, In the depth
A ladybird, Sleeps

Silence as someone sings, Soaks
In my heart, There is an overflowing fountain! Hard
The sound pulses, That advances time

II. To a winter memory: Heinrich Vogeler gewidmet

He neither pursues, nor is pursued, At a shadow of a dead tree
He rises, and looks, At the white snows
On the surface, Is sunk, My shadow…
(Sadly, this blue form, Has appeared)

I am listening, Yes, I am sure
I am listening, This shadow, Is singing…
Of the nasal voice has tears in its eyes, It does not resound
Passages of summer flowers that have passed in the past, Sings
“It’s bunting, It’s fledgling, It’s, Tree of the fir, It’s set
I’m a… I am a bird, I am a tree…” No answer
Me and my shadow, They look at each other, Other times it was like that

My shadow, listen, In my heart, It sings
A passage, Like a whisper of an old stream
Tears are falling, singing… On the surface of the white snows

For the light spring

Now, February, It is only
Around, I can hear the spring already
However, it is only
Very old, A promise no longer remains

Now, February, It is once alone
In dreams, Which cherish, Do not stay
However, It is once alone
The girl, For me, Smiles
Yes, Flowers, Would bloom again
So birds, Would sing that would not change
People will smile at her in the spring

Now, February, Hear on the surface of the cloud
My, disturbed footprints… It’s only
It’s only safe – To me…

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Translation |”On Happiness” from “Notes on Life” by Kiyoshi Miki

Nowadays, people might hardly think about happiness. If you open a book of ethics recently published on our country, then you find easily a book doesn’t treat problems about happiness at all. I don’t know that I can believe such a book is a book of ethics, and I can accept which author is a scholar of ethics. A undoubtedly certain thing is happiness is a key and unavoidable problem of ethics in the all past eras. The Greek classical ethics would be so, also the Stoic rigorousness told the frugality for happiness, then on Christianity, especially St. Augustine and Pascal, their theory of religion and ethics set about a profound fact which human require happiness endlessly. Without thinking about happiness is a characteristics of human today. Today’s confusion of ethics is argued variously, and the fact that theory of happiness disappeared on books of ethics is a representative thing. Till a new theory of happiness will be set upped, confusion of ethics wouldn’t be saved.

You may think, thinking about happiness already must be a… probably a biggest omen of unhappiness. And you may say a man is happy doesn’t think about happiness, as a man has a healthy stomach doesn’t feel a presence of stomach. However, today’s people don’t think about happiness since they are happy ? If anything our era is miserable and which make people lose a motivation to think about happiness. Is the present-day society filled with unhappiness as people feel talking about happiness is an immoral thing ? But a man don’t know what is happiness can know what is unhappiness ? People today must pursue happiness by the instinct. Moreover, they are troubled with their excess of self-consciousness. And the self-conscious men very seldom think about happiness. It’s a characteristic of mental situation today, and it forms a characteristic of unhappiness of people today.


To think about duty by conscience and demand for happiness are opposed is a modern rigourism. In spite of this, I think… today’s conscience is the demand for happiness. The society, the classes, the mankind and so on, there’s nothing as conscientious as demand for happiness in the case of humane demand for happiness is denied by the name of totality. As far as it connects the demand for happiness, ethical concepts used continually today like society, classes mankind and so on may not posses anything ethical means. Or, as the problems of ethics divided them of happiness, all of arbitrary things could be treated as the concepts of ethics. The demand for happiness should be restored as today’s consciousness. The problem of a man is a humanist or not depends on this point mostly.

As the problem of happiness was killed much more on the the problem of ethics, ethical jargons were formed. For instance, be ethical and be subjective are treat as the same is right. But, today, be subjective also became an ethical jargon by being abstract from the demand for happiness. As well theory of motive is going to be vanished on the contemporary ethics, and by the spread of the word “subjective”, ethics resulted in objective on the contrary. Demand for happiness is motive of all acts, were the common staring point of ethics once. The contemporary philosophy learned expel such a thinking as the mentalism, on the other hand chaos of spirits of today’s people people began simultaneously. This chaos are formed when people can’t understand their own motive of action is the demand for happiness or not. Then, at the same time, the reality of mind became doubtful, and various idealisms about humane interpretations raised. The reality of mind is certified only in the case of an order is in the mind. Demand for happiness is the base of the order, and the reality of mind is given by a fact of the demand for happiness. Ethics denying the theory of happiness is apparently logical, but in the fact it should be a Nihilism.


Psychology of the past was a critical study of mind. The aim is a criticism to mind same mean as the criticism of literary critic. The aim of psychology was evaluate and keep good order in various activities and aspects of humane mind. Philosophers are same as literary men in this aim. When a crisis of such a psychology of which criticize value was destroyed by the psychology based on the natural scientific method arised, in the opposite direction the human science occurred. So that, nowadays, the human science also deviate from the original motive and give up the inherent role as a criticism to human mind, and various arbitrary studies are called as the human science. The artistic things on Philosophy has been lost, and leave the profession of critic for human science to literary writers and authors. There’s today’s abstraction of philosophy, one doesn’t own psychology generally. Unforgettable thing at the moment is a particular thing of the contemporary philosophy is relate to the vanish of theory of happiness.


It’s wrong to think about happiness is a mere sensual thing. Or rather, the history of thought indicates subjectivism connect with the ethical theory of happiness. The problem of happiness is the mainstay of subjectivism.


Happiness is not contrary to virtue, or rather happiness is the virtue itself. Sure, it’s right to think about happiness of others. But, can we make a good act beyond your own happiness, for a person you love.


From ordinary trivial things to acts fo self-sacrifice, in various matters, happiness is a power. The fact that virtue is a power indicates the most apparent of happiness.


Goethes’ maxim, Personality is the greatest happiness of earthly men, is nothing like a perfect definition of happiness. To be happy is the same as to be a personality.

The question such as “Is happiness in physical pleasure or in mental pleasure, in action or being ?” pulls us into confusion. To such a question, we should say either is right. Because, personality is both a physical thing and a mental thing, both an action and a being. And, this notion means personality is a formative thing.


The thing today people don’t think about happiness, is suitable for the era of divided personalities as a modern characteristic. And, on the contrary, this fact proves the thesis that happiness is a personality in the scale of world history.


Happiness is a personality. Like a man takes off a coat, a man can easily throw away another happiness anytime is a greatest happy man. But he won’t throw away the true happiness and can’t throw away it. His happiness is one in himself the same as his life. He struggle with any difficulties together with this happiness. A man struggles with happiness as a weapon is happy even if he is defeated.


Good humour, politeness, kindness, tolerance and so on, happiness alway appears in surface. A merely internal happiness is not a true happiness like a poet does’t recite is not a true poet. Happiness is an expressive thing. A thing spontaneously appears outside and make other people happy like a bird sings is the true happiness.

Details of the Book

Notes on Life
Kiyoshi Miki
Iwanami Library, Tokyo, Japon, September 1978
176 pages, JPY 464
ISBN 978-4101019017

Notes on Life
Kiyoshi Miki
Kadokawa-Sophia, Tokyo, Japon, 25 February 2017
304 pages, JPY 648
ISBN 978-4044002824
Contenu

  • Notes on Life
  • Untold Philosophie
  • For My Children
  • Commentary by Ichiro Kishimi

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